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Firefly: Blue Sun Rising Vol. 2

為了解決Yeah的問題，作者Viz Author 這樣論述：

The first-ever comic book event in the world of Joss Whedon’s Firefly reaches its thrilling conclusion! Shocking losses lead to stunning decisions as Mal and the crew of Serenity must face the consequences of their choices in war against the Blue Sun Corp.EVERYTHING CHANGES HERE. The stage is set

for the final battle as the first ever Firefly event concludes! Sheriff Mal Reynolds--yeah, he’s still getting used to it too--makes a choice that may cost him those he loves most, whether he knows it or not. Shocking losses lead to stunning decisions as Mal and the crew of the Serenity must face t

he consequences of their choices in the war against the Blue Sun Corporation. The ’Verse is changing in ways no one ever expected, as a new chapter of Firefly begins! New York Times best-selling writer Greg Pak (Darth Vader), along with acclaimed artists Dan McDaid, Lalit Kumar Sharma & Daniel B

ayliss, launch Mal & the crew of Serenity into their biggest war yet, officially continuing Joss Whedon’s acclaimed series. Collects Firefly #23-24, Firefly: Blue Sun Rising #1.

Yeah進入發燒排行的影片

跨境消費爭議之研究

為了解決Yeah的問題，作者陳惠敏 這樣論述：

近年來隨著網際網路、行動上網、線上支付、社群軟體等各項技術日益精進，且由於網路具備不受時間與空間限制之特性，透過虛擬之網路進行交易日漸成為主流之消費趨勢。在網路快速改變諸多事物固有面貌之際，交易所生爭議例如：契約有效性、履約爭議、資訊揭露、售後服務、網路詐欺、個資保護、納稅與否等相關問題即伴隨而至。惟因網際網路虛擬、跨國界等等之特性，紛爭處理上已不似國內消費爭議如此單純，原先立於實體社會基礎上所制定之各種規範，能否套用於虛擬之網路空間？如何適當且適時地預防並消弭透過電子商務所生之跨境消費相關糾紛？ 本文就各國訴訟或訴訟外處理跨境消費爭議所適用之機制必須考量或審酌之要件及適用之情

形作一統合介紹，綜合分析各種途徑之優與劣，得出線上訴訟外爭端解決機制(ODR)因具備程序彈性、當事人自主、迅速且便宜等等之特性，可以節省往來交通、通信時間及費用之支出，在爭端解決所需之時程上更趨迅速之結論。惟目前我國因欠缺長期有效之推廣、與我國簽有合作協議之國家或消費者保護團體有限及ODR所做成之決定不具拘束力等等問題，施行之狀況尚不普及，本文亦於最後結論，提出相關建議，讓ODR機制得以有效利用，使消費者權益可以迅速獲得完整之保障。

How to Be Okay

為了解決Yeah的問題，作者Watson, Amy 這樣論述：

Weaving culinary delights with an honest, appraising look at how we deal with the world when it becomes too much, Closer to Okay is the comfort food we all need in these, well, crazy times.Kyle Davies is doing fine. She has her routine, after all, ingrained in her from years of working as a baker

: wake up, make breakfast, prep the dough, make lunch, work the dough, make dinner, bake dessert, go to bed. Wash, rinse, repeat. It’s a good routine. Comforting. Almost enough to help her forget the scars on her wrist, still healing from when she slit it a few weeks ago; that she lost her job at th

e bakery when she checked herself in as an inpatient at Hope House; then signed away all decisions about her life, medical care, and wellbeing to Dr. Booth (who may or may not be a hack). So, yeah, Kyle’s doing just fine. Except that a new item’s been added to her daily to-do list recently: stare ou

t her window at the coffee shop (named, well...The Coffee Shop) across the street, and its hot owner, Jackson. It’s healthy to have eye candy when you’re locked in the psych ward, right? Something low risk to keep yourself distracted. So when Dr. Booth allows Kyle to leave the facility--two hours a

day to go wherever she wants--she decides to up the stakes a little more. Why not visit? Why not see what Jackson’s like in person? Turns out that Jackson’s a jerk with a heart of gold, a deadly combination that Kyle finds herself drawn to more than she should be. (Aren’t we all?) At a time when Dr.

Booth delivers near-constant warnings about the dangers of romantic entanglements, Kyle is pulled further and further into Jackson’s orbit. At first, the feeling of being truly taken care of is bliss, like floating on a wave. But at a time when Kyle is barely managing her own problems, she finds he

rself suddenly thrown into the deep end of someone else’s. Dr. Booth may have been right after all: falling in love may be the thing that sends Kyle into a backslide she might never be able to crawl out of. Is Jackson too much for her to handle? Does love come at the cost of sanity?

居家安寧主要照顧者的靈性需求及其相關因素

為了解決Yeah的問題，作者吳宜庭 這樣論述：

安寧緩和療護以「全人」提供生理、心理、社會持續穩固照護，更強調了解靈性需求的重要性；而安寧緩和療護從住院及共照等策略趨勢的催生下，漸漸普及化、在地化，進而走入社區居家；其中家庭主要照顧者等同隱形病人備受矚目。過去國內研究鮮少針對癌症末期與八大非癌症末期居家病人主要照顧者之靈性需求進行探討，故較少實證討論接受安寧緩和療護者之主要照顧者靈性需求的內容及程度。因此，本研究目的乃探討居家安寧主要照顧者的靈性需求及其相關因子，並以「天、人、物、我」的靈性本質理論為研究架構，採橫斷式描述相關性研究，招募台灣北、中部地區有提供安寧療護的居家護理所居家安寧病人之主要照顧者共116位。本研究依據羅瑞玉（200

9）老人靈性需求量表、Hsiao等（2013）靈性健康短式量表及研究者臨床經驗，整合及發展居家安寧病人之主要照顧者的靈性需求量表作為本研究測量工具，量表經五位專家檢測的內容效度值（Content validity index, CVI）為0.98；建構效度以探索性因素分析，因素間有相關（χ2 = 2387.55，df = 276，p < .001）， Kaiser-Meyer-Olkin（KMO） 值為.9，量表之四個因素可解釋65.86%的變異量；量表整體的內在一致性信度Cronbach’s α值0.95。研究計畫經人體試驗委員會通過後，以結構式問卷及半結構問句採居家訪視方式收集資料，收集資

料經輸入及重複查核後，再以SPSS windows version 28.0套裝軟體進行統計分析。研究結果發現居家安寧病人平均年齡為76歲（± 15.04），以小學畢業者佔多數為31.0%，佛教徒佔37.1%為最多。主要照顧者平均年齡為53歲（± 12.73），多數為大學畢業佔33.6%，以佛教信仰最多佔43%，參與宗教活動的頻率以每年數次為主；主要照顧者自覺經濟狀況多數為大致夠用狀況，佔52.6%。女性主要照顧者的靈性需求大於男性，已婚者大於未婚者；主要顧照顧者為基督徒或天主教徒時，其靈性需求大於無宗教信仰或佛、道教之信仰者；主要照顧者學歷越高，尤其在碩士畢業及以上者靈性需求越高。主要照顧者

期望的靈性關懷與陪伴管道，以「宗教團體」為最多數，有67人（57.8%）。主要照顧者對於靈性需求的想法，談及最多為「人與他人」的構面有19人（63.3%）。在居家安寧主要照顧者的靈性需求之預測因子方面，居家安寧病人的年齡及教育程度可顯著預測主要照顧者靈性需求10.2%變異量，亦即居家安寧病人越年輕及教育程度越高時，主要照顧者的靈性需求越高；另外主要照顧者為基督徒或天主教徒和自覺經濟狀充裕的情況下，主要照顧者的靈性需求越高，可顯著預測主要照顧者靈性需求11.4%變異量。本研究亦發現個別受試者的靈性需求面向及強度非常不同，未來可應用結構式量表評估主要照顧者的個別靈性需求的面向及強度，再予精準的介入

措施。本研究發展之靈性需求量表的信效度，未來可用於探討居家安寧主要照顧者靈性需求的預測因子，例如身、心與社會變項，研究結果可提供為居家安寧療護產、官、學者推展靈性照護之參考。